A Good Place to Start


"I think, therefore I am". So began Descartes in his attempt to build a comprehensive picture of reality, starting with what he knew for sure. Like many philosophers, he pretended to mimic the newly-discovered certainty of Mathematics.  Descartes was barking up the wrong tree and his "axiom" instantly hit a dead end. Strangely enough, there are more than a few mystics, philosophers and neuroscientists who would doubt even Descarte's "axiom". The "self" may turn out to be an illusion.

In the Universe we happen to inhabit, there is no sure path from "simple" to "complex". We need to start somewhere else. That's good news, since it turns out that we all know a Hell of a lot more than we thought we did. As Descartes realized, it's all uncertain to some degree, but that need not stop us from exploring an uncertain world. After all, we don't have an option.

We learn very little about our minds by comparing them to the "minds" of chimpanzees, cats and frogs. If we assume that our minds are "nothing but" two pounds of meat on our shoulders, we succeed in explaining nothing while ignoring everything we know about our minds from first-hand experience.

I'd like to share with you some ideas that I have found helpful in the hope that you will too. My aim is to be intelligible, not necessarily "right" or "wrong" (that's up to you). This turns out to be a key policy for moving forward. Descartes was preoccupied with certainty. He wanted to find things that were absolutely true. Our goal is much more modest: to talk about the ideas we share, whether they are right or wrong. The most important aspect of ideas is that they are shared [4].

We will be wandering through a maze of connected ideas. Feel free to wander. There is no "start" or "end". My hope is that we will gain some valuable experience by wandering around together. Our journey starts where Descartes' left off: by understanding what Descartes meant (or should have meant) by "I and "think" [5].

Historically speaking, great advances are made not by answering the great questions but by realizing we were asking the wrong questions and we need to replace them by new, more productive lines of thought.  What we need is a way to conduct a dialogue that makes sense to all parties, together with a way to understand our differences, especially those differences that seem so important, heated and intractable.

I have worked on many other blogs. While I will probably update them from time to time, this blog continues and replaces two of them. I'll attempt to cross-link the blogs where that seems preferable to copying posts wholesale from one blog to another.
  • Diary of a Christian Skeptic documents the long "spiritual" path I took from an early age to the present in search of answers to the "big questions". I no longer consider Christianity or any particular religion to be of central importance, but, being born in a "Christian" culture, I needed to fight my way through the assumptions of this culture that were woven into the my thought patterns from childhood.
  • The Programmable Ape documents my struggle to understand social organizations as living things in their own right, together with the way we are "assimilated" into these organizations, often resulting in surrender of humanity to mechanical rules and non-human goals. The current blog will continue to expand this theme, making such concepts as "assimilation" more precise and useful while adding precision to the "dragon" concept itself." I don't think you can understand human organizations simply by understanding the human beings that make them up. It turns out that this is a special case of the futility of reductionism, of which I will have much to say.
  • Zen of Value is a related blog - a "work in progress" that is devoted to the study of one meme: value. The "Mind" is a super computer between our ears that can instantly calculate value. Computers and economists work only with money, which is not the same thing at all.
Notes: (I will try to provide comments and important off-page links at the bottom of the topic, like this, to make it easier to verify the links are all working and to avoid too much clutter in he main text).

[1] A detailed biography is supplied [here]
[2] "Mind" is a central topic, introduced [here]
[3] Deleted
[4] This a radical transformation of the way we think of language. It is certainly not "like" a branch of Mathematics and not mainly concerned with "truth or falsehood" or even conveying "information" in the modern sense. Language events take place in the "Universe of Discourse" described by Hofstadter [here].
[5] Douglas Hofstadter helps us out by shedding a bright light on "I", the most important idea of all which turns out to tell us what "you" means and a lot about the "meaning of meaning".

I warmly welcome your comments. 

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